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CHINESE MASSACRE

   
 


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Chinese migration to the United States began with the 1849 Gold Rush when laborers were imported to perform menial tasks in the California gold fields.  In 1868, the Central Pacific hired large numbers of Chinese laborers to build a railroad eastward from California to Utah.  The 1868 Burlingame Treaty allowed Chinese immigrants to come to America to work, but they were denied the right of naturalization.  Tax records show that Chinese were working in Green River in 1870 as servants and sheep herders.  In 1874, large numbers of Chinese started arriving in Rock Springs and Evanston as contract labor to work in the Union Pacific Coal Company’s mines.  The company was pleased with the Asians because they would work for lower wages than Americans and were not interested in joining labor unions.  By 1885, there were between 700 to 900 Chinese in Rock Springs -- over 65 percent of the population.  However, as the numbers of Chinese increased in the West, so did resentment against them. 

On September 2, 1885, two whites got into a fight with two Chinese miners over a work assignment in Union Pacific Coal Company’s mine number six.  The fight spread rapidly; soon, several Chinese had been killed, and the others driven out of the mine.  As word of the melee reached the other mines, white miners put down their tools and headed to the saloons.  A meeting to discuss the issue was scheduled at the Knights of Labor Hall at 6 o’clock that night.  It was decided in the meeting that the Chinese must be driven out of town.  About 150 armed men, followed by women and children, went to Chinatown to enforce the decision.  When the crowd got there, they sent a committee of three to warn the Chinese that they must leave in an hour.  Word was sent back by the Chinese that they would go.  However, the whites grew impatient and, thinking the Chinese too slow and possibly preparing to defend their position, they charged into Chinatown shooting and shouting. 

Offering no resistance, the Chinese fled.  Some were bare-headed and some, bare-footed; others carried small bundles of possessions in handkerchiefs; others rolls of bedding.  They scrambled and stumbled down the steep banks of Bitter Creek, through the sagebrush, over the railroad tracks and into the hills.  One observer wrote, “The Chinamen that were fleeing were like a herd of antelope, making no resistance.  Volley upon volley was fired after the fugitives.   In a few minutes, the hill east of the town was literally blue with hunted Chinamen.”  The crowd then set the Chinese homes and businesses on fire while shooting the remaining Asians as they tried to escape.  Sheriff Joe Young arrived from Green River with guards to protect the property of the whites; however, he made no attempt to interfere with the riot.  All night long, the shooting continued amid the flickering light of the burning buildings in Chinatown. The next morning saw men and boys pillaging the ruined houses for cash and valuables.  The final death toll was put at 51.  Over 40 houses were burned.

The Union Pacific Railroad sent a special train from Rock Springs to pick up the fleeing Chinese.  The Union Pacific Coal Company appealed to the governor for help, who, in turn, requested help from the federal government.  President Cleveland ordered the army to intervene.  On September 8, General McCook, commander of the 6th Infantry, received the order to send six companies from Camp Murray, Utah Territory, to Wyoming to restore order.  Two companies were stationed at Evanston and four in Rock Springs.  With over 500 armed troops in southwest Wyoming, peace was quickly restored but the underlying causes of the riot were not so easily resolved.  The army set up Camp Pilot Butte and began marking off the lots for construction of a new Chinatown.  Seventy houses, each 12 feet by 20 feet, were built.  Each house would hold ten miners. 

White miners continued to harass and intimidate the Chinese even though soldiers escorted them to and from the coal mines.  D. O. Clark, superintendent of the Union Pacific Coal Company, considered hiring Pinkerton Detective Agency guards to protect the Chinese after he heard army troops “curse the duty which compels them to sustain the alien against the American.”  Backed up by the army, Sheriff Young arrested 16 miners for murder, robbery, and arson.  The Green River trial of the miners was a farce.  The judge ruled that Chinese could not testify as they were “unworthy witnesses.”  Additionally, Reverend Timothy Thirloway testified that he saw the Chinese burn down their own homes.  No other witnesses could be found and the miners were released when the grand jury found that “no one has been able to testify to a single criminal act committed by any known white person that day.”  President Cleveland said it “was a ghastly mockery of justice.”  The Union Pacific appealed to the President of the Church of Latter-day Saints in Salt Lake City for help and Mormon engineers and miners were dispatched to Wyoming to work with the Chinese.  However, tensions between the races continued to run high and anti-Chinese riots occurred all over the West. 

Cheng Tsao Ju, the Chinese minister to the United States, protested to the President that “the persons guilty of this murder, robbery and arson be brought to punishment, that the Chinese subjects be fully indemnified for all losses ... and that suitable measures be adopted to protect the Chinese residents in Wyoming Territory and elsewhere in the United States from similar attacks.”  As news of the riots reached China, the Chinese government warned that they could no longer guarantee the safety of Americans living in China.  The threat of retaliation caught the US government’s attention.  Thus, in August 1888, a gunboat was sent to Hong Kong to protect Americans, and Congress passed a law prohibiting Chinese from immigrating to America and barring those out of the country from returning.  However, Congress also agreed to pay $147,748.74 in compensation for damage to Chinese property and an international treaty post was set up to protect the Chinese in Rock Springs.  Moreover, the Union Pacific leadership considered the situation and decided that it could not defy public opinion.  The company began replacing Chinese railroad section gangs with whites, and orders were issued to phase out all Chinese workers in Rock Springs over a 15-year period. 

The army stayed on at Camp Pilot Butte for the next 13 years, leaving in 1898 for service in the Spanish-American War.  Rock Springs was the only American city outside of the post Civil War South to be occupied by army troops.  As the last of the Rock Springs Chinese miners retired in the 1920s and 30s, they were given a farewell dinner by the United Mine Workers of America and the Union Pacific Coal Company and sent back to China.  It was not until after the end of World War II (1945) that immigrants from China were allowed to become naturalized United States citizens. 

Gary Perkins, Exhibits Coordinator, April 2000.

Sources:

Chadey, Henry.  The Chinese Story and Rock Springs, Wyoming.  Diss.  Sweetwater County Historical Museum, 1985.

Cullen, Thomas, ed.  Rock Springs -- A Look Back.  Portland, 1991.

History of the Union Pacific Coal Mines 1868 to 1940.  1940.  Omaha:  Colonial, 1977.

Rock Springs Historical Board.  Rock Springs Historic Downtown Walking Tour.  1996.

Storti, Craig.  Incident at Bitter Creek:  the story of the Chinese Massacre.  Ames:  Iowa State UP, 1991.

 

Chinese Dragon Parade

 Chinese Dragon photos

 “The Chinese New Year, a religious rite, was celebrated in February.  This was a gala day.  The mines were idle at these times to allow all the Chinese to participate in the ceremony.  The houses were decorated with gay silks, bunting, flags, peacock feathers and Chinese lanterns.  The sacred dragon was paraded and this, in itself, was a gigantic undertaking.  The dragon was made entirely of silk which was draped over a frame of bamboo.  It was about 140 feet in length with a curl or kink in the body.  The head was a hideous affair about five feet wide with a huge tongue lolling out and a bell dangling on the end of the tongue.  It took four men to carry the monster; as they walked, they zig-zagged snake fashion, giving it a writhing effect.  The head was thrown from side to side and a man with a spear ran along pretending to fight the dragon, making jabs at it with the spear as fast as he could.  Chinese men stood in the front yards holding a vessel in their hands and other men ran beside the monster, carrying long sticks of incense, resembling punk.  Every time the dragon’s head nodded toward a house, one of the men put two sticks of incense into the vessel held by the Chinamen in the yard.  These were lighted and the burning incense scented the whole street. 

“The Chinese band accompanied the dragon.  The band consisted of drums and instruments resembling flutes in appearance, but sounding much like bag pipes.  Behind the band was a wagon loaded with roasted hogs and other Chinese viands for the men who carried the dragon to feast on after the parade.”

Webb, G. “Rock Springs Chinatown.” Rock Springs -- A Look Back. Ed. Thomas Cullen,  Portland, 1991.

 The Dragon

 

 

 
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